Monday, December 28, 2009

Franciscan Sanctuary of La Verna and the Parato di Pentecoste













via New Liturgical Movement by noreply@blogger.com (Shawn Tribe) on 12/28/09

From early on, one of my favourite saints was St. Francis of Assisi -- a saint, incidentally, who is often wrongly invoked against liturgical and ecclesiastical beauty; something Mother Angelica of EWTN was careful to point out as well.

Because of this interest, I was rather pleased when one of our Franciscan readers in Italy sent in some photographs to us, which come from the Franciscan shrine of
La Verna where St. Francis of Assisi is said to have received the stigmata. The photos show some of the precious vestments which the sanctuary possesses.

However, before I show you those, let us first look at the beautiful basilica and its associated buildings itself.







La Verna also boasts a habit of St. Francis of Assisi. To see this and more photos, including the interior of the basilica as well as some wonderful processional photos leds by the Franciscans, see here. Specifically I would recommend these: Interior of the basilica, a habit of St. Francis, procession, outdoor procession, and the nearby landscape.

With that, let us proceed to what our Franciscan reader shared with us, namely the spectacular parato di Pentecoste, Pentecost vestments, which were given by the Florentines to the convent of La Verna in 1574.



This first photo comes from another source, but it shows the entire set rather well


Chasuble; note the shape of the vestment


Dalmatic


Chalice veil


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Giovanni Bellini, St Francis in Ecstasy, 1480










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Sunday, December 27, 2009

“For unto us a Child is born, unto us a Son is given.” (Is. 9:6)










via Norbertine Vocations by norbertinevocations on 12/24/09


On Christmas day the Premonstratensian Order celebrates not only the Nativity of Our Lord and Saviour Jesus Christ, but also the birth of our Order, which was founded on this day, AD 1121.

A Happy and Blessed Christmastide to all our readers, with the assurance of our fervent prayers for you all on this holy and joyful feast.
 




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Urbi et Orbi: The Pope's Christmas Message










via New Liturgical Movement by noreply@blogger.com (Shawn Tribe) on 12/25/09

Today the Holy Father gave his Urbi et Orbi Christmas message and blessing.





Here is the full text of the Pope's Christmas message.

Dear Brothers and Sisters in Rome and throughout the world, and all men and women, whom the Lord loves!

"Lux fulgebit hodie super nos, quia natus est nobis Dominus.

A light will shine on us this day, the Lord is born for us"
(Roman Missal, Christmas, Entrance Antiphon for the Mass at Dawn)

The liturgy of the Mass at Dawn reminded us that the night is now past, the day has begun; the light radiating from the cave of Bethlehem shines upon us.

The Bible and the Liturgy do not, however, speak to us about a natural light, but a different, special light, which is somehow directed to and focused upon "us", the same "us" for whom the Child of Bethlehem "is born". This "us" is the Church, the great universal family of those who believe in Christ, who have awaited in hope the new birth of the Saviour, and who today celebrate in mystery the perennial significance of this event.

At first, beside the manger in Bethlehem, that "us" was almost imperceptible to human eyes. As the Gospel of Saint Luke recounts, it included, in addition to Mary and Joseph, a few lowly shepherds who came to the cave after hearing the message of the Angels. The light of that first Christmas was like a fire kindled in the night. All about there was darkness, while in the cave there shone the true light "that enlightens every man" (Jn 1:9). And yet all this took place in simplicity and hiddenness, in the way that God works in all of salvation history. God loves to light little lights, so as then to illuminate vast spaces. Truth, and Love, which are its content, are kindled wherever the light is welcomed; they then radiate in concentric circles, as if by contact, in the hearts and minds of all those who, by opening themselves freely to its splendour, themselves become sources of light. Such is the history of the Church: she began her journey in the lowly cave of Bethlehem, and down the centuries she has become a People and a source of light for humanity. Today too, in those who encounter that Child, God still kindles fires in the night of the world, calling men and women everywhere to acknowledge in Jesus the "sign" of his saving and liberating presence and to extend the "us" of those who believe in Christ to the whole of mankind.

Wherever there is an "us" which welcomes God's love, there the light of Christ shines forth, even in the most difficult situations. The Church, like the Virgin Mary, offers the world Jesus, the Son, whom she herself has received as a gift, the One who came to set mankind free from the slavery of sin. Like Mary, the Church does not fear, for that Child is her strength. But she does not keep him for herself: she offers him to all those who seek him with a sincere heart, to the earth's lowly and afflicted, to the victims of violence, and to all who yearn for peace. Today too, on behalf of a human family profoundly affected by a grave financial crisis, yet even more by a moral crisis, and by the painful wounds of wars and conflicts, the Church, in faithful solidarity with mankind, repeats with the shepherds: "Let us go to Bethlehem" (Lk 2:15), for there we shall find our hope.

The "us" of the Church is alive in the place where Jesus was born, in the Holy Land, inviting its people to abandon every logic of violence and vengeance, and to engage with renewed vigour and generosity in the process which leads to peaceful coexistence. The "us" of the Church is present in the other countries of the Middle East. How can we forget the troubled situation in Iraq and the "little flock" of Christians which lives in the region? At times it is subject to violence and injustice, but it remains determined to make its own contribution to the building of a society opposed to the logic of conflict and the rejection of one's neighbour. The "us" of the Church is active in Sri Lanka, in the Korean peninsula and in the Philippines, as well as in the other countries of Asia, as a leaven of reconciliation and peace. On the continent of Africa she does not cease to lift her voice to God, imploring an end to every injustice in the Democratic Republic of Congo; she invites the citizens of Guinea and Niger to respect for the rights of every person and to dialogue; she begs those of Madagascar to overcome their internal divisions and to be mutually accepting; and she reminds all men and women that they are called to hope, despite the tragedies, trials and difficulties which still afflict them. In Europe and North America, the "us" of the Church urges people to leave behind the selfish and technicist mentality, to advance the common good and to show respect for the persons who are most defenceless, starting with the unborn. In Honduras she is assisting in process of rebuilding institutions; throughout Latin America, the "us" of the Church is a source of identity, a fullness of truth and of charity which no ideology can replace, a summons to respect for the inalienable rights of each person and his or her integral development, a proclamation of justice and fraternity, a source of unity.

In fidelity to the mandate of her Founder, the Church shows solidarity with the victims of natural disasters and poverty, even within opulent societies. In the face of the exodus of all those who migrate from their homelands and are driven away by hunger, intolerance or environmental degradation, the Church is a presence calling others to an attitude of acceptance and welcome. In a word, the Church everywhere proclaims the Gospel of Christ, despite persecutions, discriminations, attacks and at times hostile indifference. These, in fact, enable her to share the lot of her Master and Lord.

Dear Brothers and Sisters, how great a gift it is to be part of a communion which is open to everyone! It is the communion of the Most Holy Trinity, from whose heart Emmanuel, Jesus, "God with us", came into the world. Like the shepherds of Bethlehem, let us contemplate, filled with wonder and gratitude, this mystery of love and light! Happy Christmas to all!





Image source: Daylife





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Christmas Greeting in Latin










via Orbis Catholicus Secundus by JPSonnen on 12/25/09

Amabilissimi fratres:

Magna cum benevolentia salutem plurimama mittimus vobis!

In hac Domini Nativitatis solemnitate, Deus pater et creator noster, qui ex Beata Maria Virgine nasci dignatus est, concedat vobis gaudium spei, salutis, sui amoris atque misericordiae erga vos.

Deiparae Mariae sanctique Joseph intercessio vobiscum sit per cunctum annum venturum, ut feliciter, pie ac in Altissimi gratia agatis!

In parvulo Christo Rege nascituro,

JPSonnen




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Christmas at St. Michael's

At Midnight Mass this Christmas, after singing the propers (including the Laetabundus), we sang also the following:

At the entrance procession: O come all ye faithful.

Offertory: Of the Father's love begotten.

Communion: Away in a manger; Silent night.

Recessional: Hark! The herald angels sing.

Monday, December 21, 2009

Pontifical Midnight Mass (Premonstratensian Rite) from Tongerlo Abbey

The New Liturgical Movement has posted a very nice article on the Norbertine Mass of Christmas, which I reprint below:


NLM Guest Article
by Frater Anselm Gribbin, O.Praem., Tongerlo Abbey



The use of television by the Church to spread the Catholic Faith was still in its infancy in the years after the Second World War, and yet great progress was made. Television broadcasters began to transmit religious services, the Holy Mass, and specifically religious programmes: one immediately thinks of Archbishop Fulton J. Sheen's popular series. On 24 December 1955, the Solemn Midnight Mass of Christmas was broadcast from the Premonstratensian abbey of Our Lady of Tongerlo, near Antwerp (f. 1130) to homes throughout Europe; in Belgium, Holland, France, and the British Isles. This was the first time that Belgian (Flemish) television had undertaken such an operation.

Tongerlo had been very active in the Liturgical Movement before the Second Vatican Council and, with such a large community at that time (over 100 canons), was renowned for its beautiful liturgy. The televising of the Pontifical Mass, celebrated by the Rt. Rev. Joost Boel, abbot of Tongerlo, was meticulously planned, and scheduled for one hour of viewing time. It is interesting to read the directions issued to the community by the abbot, such as where the priests were to place their birettas for the duration of the Mass; not to look directly into the camera, and to uniformly bow at the holy names of Jesus and Mary. It is also noteworthy that the community was urged to give the viewers a good example of reverence and prayer; indeed the televised Mass was regarded as an 'act' of the abbey's apostolate.

The abbey magazine for 1956 relates that "in the Holy Night (of Christmas) the religious of the abbey allowed their prayerful voices and prayerful actions to be sent through the airwaves, as a public act of adoration and homage to God, by which others can participate in this prayer, to give television viewers an example of upright and consecrated 'service of God'".

The broadcast was warmly received, and the commentary for the BBC was provided by the veteran Catholic commentator, Fr. (later bishop) Agnellus Andrew, O.F.M.. Unfortunately only a few minutes of the recording (without sound) have survived – including a few scenes from the life of the abbey – which we eventually hope to share with you. But for now we present some stills from the recording, and a few photographs to give some idea of the lay-out of the abbey church. We are grateful to Eurovision for preserving this precious film for posterity.

What is noteworthy from the film itself, is the liturgical arrangement of the church in the 1950's. The present church was dedicated in 1858, though the high altar had been re-located to between the transepts (facing south), allowing for the expansion of the choir, the erection of the baldacchino and more 'liturgical space'. The laity in the nave actually faced the priest during the celebration of Mass, though the arrangement of the crucifix and candlesticks was the same as in the ancient Roman basilicas. The t.v. cameras were therefore able to transmit the celebration of the Mass from the back of the altar from the nave, giving the viewers a good view of the celebrant. The abbot's throne was located at the very end of the choir, where the abbot normally sat – and still sits – for the divine office. The processions to and fro the throne to the altar were a very impressive feature of the celebration of Pontifical Mass at the abbey. I shall give further details on the vestments, liturgical furniture, the abbey church and the liturgy at Tongerlo in further posts on NLM.

The abbot and community wish all NLM readers a very happy and a holy Christmas. Zalig Kerstmis!





* * *


Statio before the divine office in the cloister. The community are wearing the winter choir habit, and the solemnly-professed priests wear (four-cornered) birettas.


The divine office in choir. The abbot's place in choir can be seen behind the cantor and succentor.


The singing of the proclamation of the birth of our Lord Jesus Christ on 24 December, in the chapterhouse, after Prime. The lector stands next to the abbot.


The prostration after the proclamation of Our Lord's birth. The rubric for this ceremony stipulates that the canons 'are to give thanks to God "who humbled himself taking the form of a servant..."


This later photograph (after 1958) of Pontifical Vespers – with the new choirstalls - gives a good impression of the size of the choir at Tongerlo. The long carpet was used for pontifical services. There is room for 82 confreres in the choir.


This photograph, from the abbatial blessing of Abbot Boel (which will be the subject of a future post), indicates the liturgical arrangement of the altar, which was again altered in the 1990s.


After intoning the Te Deum of the Christmas Matins, the abbot vests for the Midnight Mass at the altar in the sacristy. The subdeacon is on the abbot's right.


The abbot receives his crozier, with the osculum. The minister ad baculum wears a cope, as do some of the other ministers of the pontifical Mass. The deacon can be seen on the abbot's left.


The abbot is now ready to celebrate Holy Mass.


The procession into the church. We see here the MC and candle-bearers at the front.


The assistant-priest and throne deacons. Note that the white Premonstratensian biretta has four corners, and, at Tongerlo, was worn at an angle.


The abbot enters the church, with the deacon and subdeacon of the Mass, preceded by the ministers for the mitre, staff, book and candle. Note that the Mass deacon and subdeacon do not wear birettas.


After arriving at the altar the deacon takes the crozier and mitre from the abbot.






Reverence at the beginning of the Mass.


The Adjutorium nostrum and prelate's Confiteor. The abbot is between the assistant-priest and the deacon.




The procession with the Gospel-book to the ambo, carried by the subdeacon, who is behind the thurifer. Note the candle-bearers and the cross-bearer.






Proclamation of the Gospel by the deacon. His breath is clearly visible, indicating how cold the abbey church used to be (!).


The elevation of the Sacred Host. One can see one of the throne deacons behind the abbot.